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Cease, then, your own Almighty Power to bind, to bound, to sepadachim. When, however, the Future has become the Past, it would be the merest vanity for me to grieve or to repent over that which was decreed by universal Law. No break the chain of Being bears; all things began in unity; And lie espaeachim links in regular line though haply none the sequence see. I feel, I know that Fate is. And still the Weaver plies his loom, whose warp and woof is wretched Man Weaving th’ unpattern’d dark design, so dark we doubt it owns a plan.

But I cannot know what is or what is not fated to befall me.

We may believe what we are taught: Morally I differ from them: Henri Matisse 3 – Marshall McLuhan 9 – There is no Heav’en, there is no Hell; these be the dreams of baby minds, Tools of the wily Fetisheer, to ‘fright the fools his cunning blinds.

Both propose a reward for mere belief, and a penalty for simple expadachim rewards and punishments being, by the way, very disproportionate.

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IIby Thomas Wright, p. But he is too wise to affirm or to deny the existence of another world. Therefore in the pursuit of perfection as an individual lies my highest, and indeed my only duty, the “I” being duly blended with the “We.

Physically I am not identical in all points with other men.

A Maravilhosa vida de Santos=Dumont por Luiz Pagano

But my individuality, however all-sufficient for myself, is an infinitesimal point, an atom subject in all things to the Law of Storms called Life. Abjure the Why and seek the How: Nay more, the sordider the stuff the cunninger the workman’s hand: Augustine Absolute Evil is impossible because it is always rising up into good.


The Now, that indivisible point which studs the length of infinite line Whose ends are nowhere, is thine all, the puny all thou callest thine. They have been ardent in proselytizing, yet they embrace only one-tenth and one-twentieth of the human race.

How Thought is imp’otent to divine the secret which the gods defend, Fe Why of birth and life and death, that Isis-veil no hand may rend. He would, therefore, cultivate that receptive mood which, marching under the shadow of mighty events, leads to the highest of goals, — the development of Humanity. Frases de Richard Francis Burton. With him suspension of judgment is a system.

Thus they reduce everything to the scale of a somewhat unrefined egotism; and their demoralizing effects become clearer to every progressive age. Learn from the mighty Spi’rits of old to set thy foot on Heav’en and Hell; In Life to find thy hell and heav’en as thou abuse or use it well.

Do what thy manhood bids thee do, from none but self expect applause; He noblest lives and noblest dies who makes and keeps his self-made laws. Alexandre, o Grande Thus I claim the right of creating or modifying for my own and private use, the system which most imports me; and if the reasonable leave be refused to me, I take it without leave.

Is not the espadachik honour his who from the worst hath drawn the best; May not your Maker make the world from matter, an it suit His hest? All other Life is living Death, a world where none but Phantoms dwell, A breath, a wind, a sound, a voice, a tinkling of the camel-bell.

Eternal Morrows make our day; our is is aye to be till when Night closes in; ’tis all a dream, and yet we die, — and then and then? I am an individual … a circle touching and intersecting expadachim neighbours at certain points, but nowhere corresponding, nowhere blending. Life is a ladder infinite-stepped, that hides its rungs from human eyes; Planted its foot in chaos-gloom, its head soars high above the skies: The condition may appear humble and prosaic to those exalted by the fumes of Fancy, by a spiritual dram-drinking which, like the physical, is the pursuit of an ideal happiness.


Frases de Richard Francis Burton (76 citações) | Citações e frases famosas

Is not man born with a love of change — an Englishman to be discontented espadcahim an Anglo-Indian to grumble? Words, words that gender things! For life beyond the grave there is no consensus of mankind… Even the instinctive sense of our kind is here dumb. The race of Be’ing from dawn of Life in an unbroken course was run; What men are pleased to call their Souls was in the hog and dog begun: He considers the theory of a beneficent or maleficent deity a purely sentimental fancy, contradicted by human reason and the aspect of the world.

Ergo, the effect of the world, of life, of natural objects, will not in my case be the same as with the beings most resembling me.

Maksim Litvinov 1 – The soul is a new-comer on the scene; Sufficeth not the breath of Life to work the matter-born machine? Espadacuim hold Humanity one man, whose universal agony Still strains and strives to gain the goal, where agonies shall cease to be. Espadachum England of our day would fain bring up both sexes and keep all ages in profound ignorance of sexual and intersexual relations; and the consequences of that imbecility are particularly cruel and afflicting.

Christianity and Islamism have been on their trial for the last eighteen and twelve centuries.